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what's place — war in 'night'
"night" on famine — as one — real-time
he doesn't trust one because it's one — observation ('so' present-time) of a real-time event (past) — to make these be the same 'in order' to dis-place 'them' and one
"famine" "famine" is 'to be' impermanence — not formed event. 'as' quoted event, i.e. seen. — first — early, when one is a child — there
"emotion is not the cause of impermanence." is it? I've thought it causes. not the cause, basically, of events.
first seeing the ship or seeing the man dying? — the ship on the ocean, heavy weighed water — black waves at dock of "famine" "famine" is emotion adjacent to observation — unfixed.
not 'seeing' on 'nature' — or on the mind itself either — between these? — not between these
neither — yet 'attention' — space? not past. pink roses — aren't the pink sun rising — are 'social' only? both
'in order' — in spring, later — both. weight 'follows' — this 'a' night occurs — 'not the same thing as' — 'on the same level' — is not following ever? — 'night' is first to it.
what's place — war in 'night' — which is occurring now a man walks up to one out of the blue — before unknown — and says one's paranoid in the context. — one viewing real-time past event of a man starving holding out his cup lying in garbage as 'its location only' — where 'one not existing now' walked — from a ship docked there — the man walking to one because only the relation in space given — in that, if the 'meaning' of the event is given (meaning as placement or context of what's occurring only — that frames occurrence) that is not to dis-locate it, would be formed event only. which is what event is (that it's already) it is not being an 'event' there even — at all — to be only relational — to 'have it be' that — then him walking to one in some other [instance]
is 'that' magnolia bud. both. but not that of the earlier event.
is black water 'social' only?
that frames occurrence)
him not doing that 'intentionally' — isn't — there occurs location's relation first
he says one's nature is inferior as one is outside of that which is social — by one 'as' landscape/location — 'that is not possible.' as if 'to change is not possible' or 'that is imposition'
to change location's relation to construction of meaning — that one would not reproduce construction of self as context, in that, ground itself is altered first and occurs as only relational
his running forward 'as' anger — conceptual 'as' seen, (though he's not running there) —
but the man seen by the other man there doesn't see himself. and oneself sees him also. a line on space as if 'nature's' horizon — the two men are seated at a table.
(that one has lost 'a person' — yet one knows that person as in reverse (rather than the day in it) — the blossom isn't in the day either how 'bout an owl?
how 'bout an owl? its 'singing' drawing answers — (?)
wants to see — 'authority' — of 'other' men — from one, that one would be of only 'them'
'not a black dawn/a black dawn' is real-time only.
beggars whirling in dust fighting
is [that] [people's joy]
the day-moon lying on the mountain — their separation — it's on high altitude jagged crag desert.
military wolves — still shoot the people in a stone-fenced corral open on a brown mountain and bury the corpses in a shallow grave until the families come to pay the army to retrieve them for burial.
military wolves
place black water to be trees-ocean
trees' ocean at night — anyway the land is the roof. as if the blue atmosphere on fawn-brown were the floor of something else is high dun separation. "The army is the people's friend."
"Luck in the day. Luck in the night." the day-moon and mountain's separation (while moon is on mountain's top) in the high brown blue atmosphere is [that] [people's joy]
magnolia buds — that haven't opened — subjectivity/language only — both.
is subjunctive — the man starving dying lying in garbage? — there not being black dawn — ? no. not anyway — that is, anywhere. — or: subjunctive is only 'social.' both.
then (when alive). — (subjunctive.) — black dawn isn't? — so it has to pass. both.
to ignore one's shape/events 'so' it goes on wildly — and — anyway. magnolia buds — that haven't opened — subjectivity/language only — both. words 'black dawn' as shape (instance that has no 'other' occurrence) which is 'their shape/and their conceptual shape.'
to subordinate magnolia buds — that is real-time — both.
words 'black dawn' as shape (instance that has no 'other' occurrence) which is 'their shape/and their conceptual shape.' to subordinate magnolia buds — that is real-time — both.
one's 'going for/observing' — leads to — (then:) 'emotion is lineage' — as causing event. — 'not the cause basically of events' — one's? and is occurring 'not' for there to be 'magnolia bud (not-opened)' — is lineage —
bud 'dis-placing' is lineage — both. single is 'tree's buds there' (as only one's 'social' — at the same time. people's behavior being blossoming trees — per se — and the action of it in the trees blossoming prior — which is separate, sole
bound as 'split' (one's) 'to' conception of change as, or in, behavior —
that was not when a child so 'split' is that only — ocean 'in' blossoming trees — 'in fact' has to be to change people's behavior/one's as sole
in fact — itself — isn't then. change in blossoming trees occurring prior to (trees). (then blossoming trees being 'social' only.)
The moon is socially-based [box] a given in space [box] dis-place blossoming trees 'on' experience— so one's 'isn't,' is obliterated — by the referring. place this to: seeing 'at all' is social — is blossoming trees
or when one's outside there (so there's moon there) — as outside is the only existing — both 'seeing' the man starving lying in garbage — yet to conceptually place the site only in relation in space (to foreground and background, or future, simply) — to buildings — is not to iterate those as conditions, present his dying is to be not in relation to space, or to conjecture
'as' 'blossoming trees' are one's subjectivity/language 'there' —
and is 'as' one's subjectivity/language — 'there' — one's subjectivity/language — him lying starving in the street — or crossing the street — is? 'the blossoming trees' — black trees then?
Bio Note
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